The organization’s thousands of members are more than just subscribers – they are highly involved in the organization and are given meaningful points of entry
Countless people throughout the history of organizing have emphasized the importance of creating art within movements. This art not only allows for us to connect with each other, but also shows us the types of worlds that we are reimagining. This post highlights the work that Indigenous artists are producing throughout the world.
At the beginning of our conversation with Gerami, he introduced unionization as a mechanism of political power. Gerami defined unions as, put simply, an “organization of workers to join together to advance their common interests.”
A common thread within our class has been the difference between mobilizing and organizing. Several social movements today […]
Relationships are the core of community organizing and power building, but how can these organizations create and maintain their values within systems that prefer hierarchies? Rinku Sen offered that if organizations embodied a framework of friendship instead of alliance, more organic and withstanding forms of relationality and solidarity can be formed.
As Eveline Shen of Forward Together reminds us, art is a powerful tool in organizing that allows us to connect to our shared humanity and reimagine the world. In this post, we have included some of the most inspiring and evocative pieces on the Forward Together platform that beautifully illustrate a reimagined world.
We are all closely related to the nonhuman world and to the rest of humanity. Interdependence is a long-held principle of Native organizing, the idea that tribal sovereignty will not be achieved “tribe by tribe,” but instead through the creation of a fundamentally democratic and radically new political system that returns land to Indigenous peoples.
The work of racial capitalism is to promote a logic of anti-relationality, in which our responsibilities and connections to one another and our land, both close and far, are deemphasized (Melamed 2015). It is within those intellectual, cultural and physical gaps that colonial violence accumulates. Indigenous organization and reproductive justice movements offer alternatives to this line of thinking, and demonstrate how foundational a politics and vocabulary of collectivity is to liberation.
I, like many others, came to Yale with a fundamental understanding that my education here was not for my own aggrandizement but for the benefit of the communities I belong to and the people that made my presence here possible. However, I did not have an exceptionally clear vision of what that meant in practice.